BHAI HARJINDER SINGH JINDA AND SUKHDEV SINGH SUKHA JEE: History and Facts about Bhai Harjinder Singh Jinda and Sukhdev Singh Sukha Jee: 20th Century Sikh Historical Facts:


Bhai Harjinder Singh Jinda and Sukhdev Singh Sukha are two martyrs of 20th century Sikh history. They turned the tide of Indian History and exposed the modern Indian pseudo-democracy and caste based Brahmanical Indian constitution. (THE REAL SON OF SARDAARS):


Sukhdev Singh and Harjinder Singh stood for the truth and accepted the Sikh historical tradition of acting against enemies of the Sikh Nation. 

They repeated history and proved that the Sikh spirit of the past is alive and well in the present. They are part of the new chapter of ongoing Sikh history. In the 18th century Bhai Mehtab Singh and Bhai Sukha Singh killed Massa Ranghar, who disregarded the sacredness of Darbar Sahib and used the holy site for his personal recreation and entertainment. The actions of these two men was a signal to those who disregard the sacredness of Sikh shrines. The Khalsa of the past and of the future will always protect itself from its hostile enemies.

In the 20th century, the Indian State and underground inhumane Brahmanical forces attacked Darbar Sahib and other Sikh Gurudwaras throughout India. The entire Indian political apparatus embarked on a massive terrorist campaign against the Sikhs and became responsible for the deaths of thousands of innocent Sikh men, women and children.

At this point in Sikh history, Bhai Harjinder Singh Jinda and Bhai Sukhdev Singh Sukha took action to insure that the Sikhs who died, did not die in vain. They knew the Indian State, who openly terrorized its own citizens, would never mete out justice to the Sikhs. In today's modern world, the Indian State continues to justify the massive planned killing of innocent Sikhs. Perhaps the modern world is prepared to allow State sponsored terrorism, however, the Khalsa is not.

In the spirit of the Sikhs of the 18th century, Harjinder Singh and Sukhdev Singh stood and claimed justice in
a hostile environment; fully aware of the consequences of their actions. They assasinated General A.S. Vaidya in Pune. General Vaidya was the Commander of the Indian army in June 1984 and put into action the State's terrorist attack against the Darbar Sahib and other Sikh Gurudwaras.

Most Hindu fundamentalist, anti-national and extremist organizations gave full support to the army and distributed sweets to the army after it pillaged and destroyed the Akal Takht and the Darbar Sahib complex. This was a black day for the Sikh Community. On this day Hindu fundamentalist organizations repeated history. The first time the Rashtriya Swamsewak Sangh (RSS) distributed sweets was after the killing of Mahatma Gandhi by RSS activist Nathu Ram Godsey and then in June 1984 they shared sweets with the Indian army for their attack on the Sikhs.

The Government's actions against the Sikh Nation compelled many to pick up arms and defend their faith and lives. They now knew that the State would never treat them as citizens but instead as unwanted second class inhabitants, inhabitants who continue to resist assimilation into the Hindu majority. The Khalsa takes inspiration from Gurbani and Sikh history. Guru Gobind Singh wrote in the Zafarnama: "When all peaceful means to resolve a crucial problem fail, it is justified to wield the sword."

Bhai Sukha and Bhai Jinda took arms in light of Gurbani. They died for the Sikh faith and Sikh homeland. They are men of their word. Both of them had no fear of death. They had won death. They shared sweets with each other and jail staff after the Magistrate pronounced their death sentence. They fully respected the Magistrate's decision and accepted the consequences of their actions.

These men were not fighting against any single person or religion. They stood up against the Brahmanical forces that had created divisions between the people, killed innocent people and encouraged injustice. They revived the Sikh tradition of insuring justice. They were full of faith in Guru Granth Sahib and declared that our Nation is Guru Granth Sahib Ji Maharaj. We should establish Khalsa Raj on the basis of Guru Granth Sahib.

Bhai Harjinder Singh Jinda's Childhood
Bhai Harjinder Singh Ji's mother and father, Bhai Gulzar Singh and Bibi Gurnam Kaur are hardworking and honest Gursikhs. Bhai Jinda had two older brothers, Bhai Nirbhail Singh and Bhai Bhupinder Singh and one sister, Bibi Balvinder Kaur. Bhai Sahib was born in 1961 and received his early education in his village of Gadli in dist. Amritsar. After completing his early education, he enrolled in Khalsa College Amritsar. He was in BA part II when the 1984 attack occurred. Like every other Sikh, Bhai Jinda's blood boiled at the news. He left his studies and joined the Sikh movement. When the Darbar Sahib complex was under army control, he along with other Sikhs from his village marched to free it, but the armies attacks and abuse on the way forced them to return home.

Bhai Harjinder Singh then went to his maternal grandparent's home in Baiee Chak, Sree Ganganagar Rajasthan. Along with his cousin, Baljinder Singh Rajoo and his friend Bhai Sukhdev Singh Sukha, they decided to take revenge for the disrespect shown to the Gurdwaras.

Bhai Rajoo was arrested by the police and was horribly tortured. Hearing about this, Bhai Sukha and Bhai Jinda were even more enraged.

Bhai Sukhdev Singh Sukha's Childhood
Bhai Sukhdev Singh was born in Rajasthan's Chak N: 11 in Ganganagar. His parents, Bhai Mengha Singh and Bibi Surjeet Kaur were farmers and amritdhari Gursikhs. Bhai Sukha received the gift of Sikh in his heritage.

Along with his schooling he daily used to study GurbaaNee. After doing his early schooling in village Manakpur, he received his BA from Gian Joti College and was studying for an MA in English when the 1984 attack occurred. Bhai Sukha left his home and made plans to take revenge. He joined with his friend Bhai Rajoo to avenge the disrespect of the Sikhs. He then met with Bhai Jinda. All three had faith in baaNee and Sikhee. Bhai Sukha's mother was so filled with love for the Panth, that she did ardaas that Bhai Sukha and Bhai Jinda achieve their mission. She gave her sons over to the Guru.
Bhai Jinda and Bhai Sukha made Delhi the centre of their activities. Delhi was where the 1984 pogroms had taken place. The government began to broadcast the pictures of these Singhs on TV and the killers who had taken part in the November massacre were afraid to leave their houses.
Bhai Jinda probably had similar terror in the minds of Indian Government officials as that Bhai Hari Singh Nalwa had in the minds of the Pathaans. Bhai Jinda was extremely brave and intelligent. It is very rare to find a person who possesses both intelligence and bravery or courage. Bhai Jinda was very street-smart and escaped the police custody several times.

Bhai Harjinder Singh Jinda's escape from Ahmedabad Jail
When Bhai Harjinder Singh Jinda was caught for the first time in Gujrat side, he escaped the police when they were taking him to the court. The way Bhai Sahib escaped the first time from Ahmedabad is very much like Hindi movies. Bhai Sahib requested the police officials to open his handcuffs as he had to go to the bathroom. As soon as Bhai Sahib was released he ran away and vanished in the crowd. It is said that he walked his way to Punjab because he did not want to travel in buses or trains because there were police looking for him all over.

Delivering Justice to Arjun Das and Lalit Makan
The first of Bhai Harjinder Singh Jinda's and Bhai Sukhdev Singh Sukha's great actions was to avenge the massacre of 1984. These two Singhs of Guru Sahib killed two key people who led the mobs to burn and kill Sikhs in 1984, namely Arjun Das and Lalit Makan. After these two incidents Delhi was rocked and shocked. They had never thought that Sikh militants could strike in Delhi so daringly. After these incidents Bhai Jinda was declared the most wanted man in India.

Punishing General Vaidiya the architect of the 1984 attack on Sri Darbar Sahib. 

This did not stop Bhai Sahib from carrying out militant actions. Bhai Sukha and Bhai Jinda decided to punish the general who had planned the 1984 Darbar Sahib attack: Gen. Vaidiya. After retiring from the army, Vaidiya had moved to Poona. Bhai Jinda and Bhai Sukha had reunited in Punjab and went to Poona together. They arrived on August 17, 1986. They went to the house that Vaidiya was living at, to find he had moved. They asked the servant in the house where Vaidiya had moved to but he wasn't clear and they had trouble understanding his language. They went in the general direction and a couple days later saw Vaidiya's guard outside the house. They began to make regular rounds to find when Vaidiya would come out.
On August 19, 1986 at around 11am, they saw Vaidiya's wife come out with an umbrella and the General followed. Vaidiya himself was driving the car. He went to the bazaar and bought some things. Bhai Jinda and Bhai Sukha were on a motorcycle following them. When Vaidiya was returning home after shopping, Bhai Jinda pulled the motorcycle beside the car and Bhai Sukha began to shoot. Vaidiya's head hit the wheel and his head was bleeding. The Singhs shouted jaikaaray and made their getaway. The Singhs had also wanted to kill Gen. Dayal, another officer responsible for the attack, but decided now was not the time. They returned to the house they had rented, changed clothes and took a bus to Bombay. From there, they went to Durg and then Calcutta by train.

Bhai Sukhdev Singh Sukha's arrest
On September 17, 1986, Bhai Sukha returned to Poona to get their weapons that were left there. He along with another Singh got into an accident with a truck and were arrested. They were tortured for five months and then for a year and a half were kept in leg irons.

Bhai Harjinder Singh Jinda and General Labh Singh
In the meantime Bhai Harjinder Singh Jinda along with General Labh Singh planned and executed the biggest bank robbery in the history of not India but Asia. They looted 6 crore rupees in mid eighties and it is equivalent of about 6 million US dollars in today's money. This money was used to finance the militant movement and was partly responsible for increase in militancy after this robbery.

There are several incidents that depict the quick thinking of Bhai Harjinder Singh Jinda. At one time Bhai Jinda and General Labh Singh were traveling together. They were stopped by police at a check point. The police got suspicious of them and before they could say anything, Bhai Harjinder Singh Jinda spoke out in a typical Punjab Police accent of Punjabi starting with a Gaal (bad word) and ordered them to salute.
The police constable and soldiers were taken aback and by that time Bhai Jinda and General Labh Singh escaped. Now that is what I call confidence and quick thinking. Bhai Jinda and General Labh Singh fooled them to think that they were police officers.

Bhai Harjinder Singh Jinda's Arrest and Torture
Finally after one year Bhai Jinda along with Bhai Satnam Singh Bawa was caught in Delhi at Gurdwara Majnoo Daa Tilla. It is said that he was in Dehli to send Buta Singh to Dharam Rai but before he could do that he was caught by police after a brief encounter. Bhai Sahib did not have any weapons at that time so he could not give them tough time. He was shot in the leg during the encounter.

He was severely tortured by police and the police wanted to dig out information about his Kharkoos from him but they failed. They even threatened to chop his leg under the disguise of an operation if he did not yield but Dhan Bhai Jinda, he did not care. He was one of the very few Kharkoos who would physically attack the police even in the jail. He was too brave. Police personnel were scared to go alone in his cell.

Bhai Jinda and Bhai Sukha reunited forever.
In Poona, Bhai Sukha and the other Singhs had finished doing Ardaas after Rehraas Sahib, and then shouted Jaikaaray. Bhai Jinda was in a nearby cell and a also shouted jaikaaray. Bhai Jinda had recognized Bhai Sukha's voice. Finally the two had been reunited.

Later Bhai Jinda along with Bhai Sukha were transferred to Bombay and prosecuted and got the death penalty for killing General Vaidya. It is amazing how Bhai Jinda and Bhai Sukha faced death. It is clear from their letters that they sent out that they were not at all scared of death. The last four years of their life were spent doing a lot of Bhagti.

They slept minimal and spent all day reading Gurbani. Their regular nitnem was 11 Sukhmani Sahibs, 25 Japji Sahibs, and 3 hours amritvela abihyaas a day apart from their regular 7 bani nitnem while in jail.

Meeting Baba Thakur Singh Ji Khalsa:
Bhai Harjinder Singh Jinda and Bhai Sukhdev Singh Ji Sukha wanted to take Amrit when they were in jail. As a result they asked the officials at the jail they were at if an Amrit Sanchar could be organised. The Hindustani government did not let this happen.

When Baba Thakur Singh Ji went and met both these beloved sons of the panth they told Baba Ji about the government refusing their request from an Amrit Sanchar. Baba Ji told these beautiful Singhs that no government or power in this world could prevent them from receiving the gift of Amrit. Baba Ji then said that, the king of kings, the saint of saints, that beautiful king of this world and the next Satguru Sri Guru Gobind Singh Ji Maharaj would give these two Singhs Amrit personally hereafter.

Day of Hanging
Bhai Sukha and Bhai Jinda woke up at 12am. They bathed and until 3am and then they did paath. They had prepared some dahee(n) (yogourt) which they then ate along with one apple each. They then did their final ardaas and keertan sohila paath.

They dressed in white cholas with kesri dastaars and kamarkassas. Bhai Jinda shook hands with the jail officials and thanked them for keeping them for 5 years. Bhai Sukha and Jinda also asked about their 30+ relatives who were in Poona.

When they were lead to the gallows, they shouted jaikaaras. They walked with long strides. Bhai Nirmal Singh who was in a cell near the gallows also replied to the jaikaraas.

The two Singhs climbed the gallows with smiles. They had wanted to bring sweets for the executioners, but perhaps they were not allowed. They kissed their nooses and even though they wanted to put them around their own necks, were not allowed to do so. The time had come and according to Bhai Nirmal Singh, Bhai Jinda shouted loudly to Bhai Sukha, Veer Sukhiaa! Roar a Fateh! He then heard jaikaraas. And then they stopped.

Bhai Sukha and Bhai Jinda were kept hanging for 30 minutes. They were hung together. For the execution, 4 Deputy Police Commissioners, 10 assistant Police Commissioners, 14 inspectors, 145 sub-inspectors and 1275 officers had been assigned.

At quarter to 5 in the morning, police vehicles came to the Poona Gurdwara Sahib where the families were staying. They took the family to a police station outside Poona from where they were taken further.
The family was then taken to a spot near the Moola River where a part of a sugarcane field had been cleared. Bhai Sukha and Bhai Jindas bodies had been brought to the site in a truck. The family brought clothes and items for the cremation and despite police protests, insisted on doing everything themselves. They washed the bodies and Bhai Jinda and Bhai Sukhas fathers lit the pyres at 6.20am. No relative showed any sadness but instead congratulated each other.

Three bibis from Jammu did keertan. The ashes were not given to the family.

Conclusion:
What beautiful Singhs of Satguru Sri Guru Gobind Singh Ji Maharaj! For as long as the stars stay in the sky the whole Sikh nation shall always have these two beloved jewels of Guru Sahib in their hearts and minds.
Professor Puran Singh described the nature of the son's of sovereign Punjab's mothers:
The son's of Punjab's Mothers
They don't live life cautiously
They aren't afraid to sacrifice their lives
And they don't turn away from the battlefield.
The new Sikh generation now must take responsibility to fulfill the dream of Khalsa Raj. Awake Youngmen of Punjab, Awake! Take and wear the Double Edged Sword of the timeless.

HISTORICAL GURUDWARAS IN INDIA, HISTORICAL GURUDWARAS IN PUNJAB, HISTORICAL GURUDWARAS IN LUDHIANA (PUNJAB)

LIST OF HISTORICAL GURUDWARSS IN LUDHIANA PUNJAB, INDIA


GURUDWARA SHRI ATTARI SAHIB, KHANGRALI
GURUDWARA SHRI BERI SAHIB PATSHAHI DASVIN SAHIB, SILOANI
GURUDWARA SHRI CHARAN KAMAL SAHIB, MACHIWARA
GURUDWARA SHRI CHAUBARA SAHIB, MACHIWARA
GURUDWARA SHRI CHOLA SAHIB, GHUDAANI KALAN
GURUDWARA SHRI DAMDAMA SAHIB PATSHAHI CHEVIN, RAQBA
GURUDWARA SHRI DAMDAMA SAHIB PATSHAHI DASVIN, SAHNEWAL
GURUDWARA SHRI DAMDAMA SAHIB, DEHLON
GURUDWARA SHRI DAMDAMA SAHIB, GHUDAANI KALAN
GURUDWARA SHRI DEGSAR SAHIB, KATANA
GURUDWARA SHRI FLAHI SAHIB PATSHAHI DASVIN, DULEY
GURUDWARA SHRI GANI KHAN NABI KHAN SAHIB, MACHIWARA
GURUDWARA SHRI GAU GHAAT SAHIB, LUDHIANA
GURUDWARA SHRI GHERA SAHIB PATSHAHI DASVIN, SAHNEWAL
GURUDWARA SHRI GURU GOBIND SINGH JI, GHULAL
GURUDWARA SHRI GURUSAR SAHIB, LAL KALAN
GURUDWARA SHRI HARGOBIND SAHIB, IKHLAHA
GURUDWARA SHRI HARGOBIND SAHIB, JATTPURA
GURUDWARA SHRI HARGOBIND SAHIB, JATTPURA
GURUDWARA SHRI HARGOBIND SAHIB, GURUSAR SUDHAR
GURUDWARA SHRI HAVELI SAHIB, GHUDAANI KALAN
GURUDWARA SHRI HARGOBIND SAHIB, HERAN
GURUDWARA SHRI KAIMBA SAHIB, DHALLIAN
GURUDWARA SHRI JHAD SAHIB, PUAT
GURUDWARA SHRI LANGAR SAHIB, SIDHWAN KALAN
GURUDWARA SHRI MANJI SAHIB, JAKHWALI
GURUDWARA SHRI MANJI SAHIB PATSHAHI CHEVIN, GHULAL
GURUDWARA SHRI MANJI SAHIB PATSHAHI CHEVIN, LITTRAN
GURUDWARA SHRI MANJI SAHIB PATSHAHI DASVIN, KANECH
GURUDWARA SHRI MANJI SAHIB ALAMGIR, LUDHIANA
GURUDWARA SHRI MANJI SAHIB, VIRK
GURUDWARA SHRI NANAKSAR SAHIB, THAKARWAL
GURUDWARA SHRI NIMSAR SAHIB, GHUDAANI KALAN
GURUDWARA SHRI PAUR SAHIB PATSHAHI DASVIN, DOLON KALAN
GURUDWARA SHRI PATSHAHI PEHLI ATE CHEVIN SAHIB, JAGHERA
GURUDWARA SHRI PATSHAHI CHEVIN SAHIB, DHAMOT
GURUDWARA SHRI PATSHAHI CHEVIN SAHIB, GUJJARWAL
GURUDWARA SHRI PATSHAHI CHEVIN SAHIB, JANDALI
GURUDWARA SHRI PATSHAHI CHEVIN SANGRANA SAHIB, CHAMINDA
GURUDWARA SHRI PATSHAHI DASVIN SAHIB, MOHI
GURUDWARA SHRI PATSHAHI DASVIN SAHIB, MANUKE
GURUDWARA SHRI PATSHAHI DASVIN SAHIB, RAJOANA
GURUDWARA SHRI JANDSAR SAHIB, LAMMAH JATPURA
GURUDWARA SHRI RERU SAHIB PATSHAHI DASVIN, NANDPUR
GURUDWARA SHRI RERU SAHIB PATSHAHI DASVIN, RAMPUR
GURUDWARA SHRI SOMASAR SAHIB, TIBBA
GURUDWARA SHRI TABHSAR SAHIB, GOH
GURUDWARA SHRI TAHLI SAHIB, RATTAN
GURUDWARA SHRI THADA SAHIB, AYALI KALAN
GURUDWARA SHRI TEER SAHIB, JASSAR
GURUDWARA SHRI TAHLIANA SAHIB, RAIKOT




GURUDWARA NANAK PIAO:

Gurdwara Nanak Piao is a historic gurdwara located in north Delhi in India. This gurdwara sahib is
dedicated to the first Sikh Guru, Sri Guru Nanak Dev. Gurdwara Nanak Piao was built at the site, in the garden where Guru Nanak Dev camped when he visited Delhi in 1505 during the reign of Sultan Sikandar Lodi. It is situated on Rana Pratap Road (also known as Grand Trunk Road or GT Road). It is said that people flocked to the revered prophet and offered him and Bhai Mardana precious gifts and offerings. Guru Nanak used to distribute all these offerings to the poor and needy. Besides this, he used to offer food and water to the hungry and thirsty, hence the name of the shrine. The word "Piao" mean to "offer liquid to drink" and refers to the offering of water to all the thirsty who visited this shrine.
Even today, the well used by the Guru is preserved and one can still see the well from which Guru Nanak served water at the shrine. Consequently, over time Gurdwara Nanak Piao attained a status of a holy and revered historical shrine. Guru Nanak was an apostle of peace, brotherhood, non-violence and amity. His sermons created very uplifting and healthy impact on the people who bowed before him as respect for his spiritual guidance. The garden surrounding the gurdwara became a place of pilgrimage for the people from all over Delhi. This is where they received the message of spiritual deliverance.
A story goes that during his stay in Delhi, rumours spread that Guru Nanak by the grace of God had revived a dead elephant. Emperor Sikander Shah Lodi came to know about this holy man who had won the admiration of all the Hindu and Muslim divines of Delhi and had brought a dead elephant to life. It is said that when one of his favourite royal elephants died, he sent for the Guru and requested him to revive his elephant too. But the Guru refused to oblige him. Consequently the Guru was immediately imprisoned. In the prison his deep compassion for the suffering of prisoners had a great moral and spiritual influence on the prison officials. They informed the Emperor that Guru Nanak was not an idolater and that as a saint he was greatly respected all the people including Hindus and Muslims.
A strange thing happened during the imprisonment of Guru Nanak. A great earthquake shook the capital on July 3, 1505. According to a chronicler "the mountains were overturned and lofty edifices were dashed to the ground. The living thought the day of judgment had come and for dead the day of resurrection". Many thought that the new Faqir Nanak who had been imprisoned by the Emperor had cursed the King and the empire. This or some other equally strong influence like the intervention of the Chisti Sufi saints changed the mind of Emperor and he ordered the release of the Guru Nanak and at his request many other prisoners were released with the Guru.

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Gurudwara Hemkunt in the Himalayas is also regarded as one of the holiest places of the Sikhs. It was there that Sri Guru Gobind Singh the tenth and last Guru of the Sikhs is reported to have meditated in his previous life.

In 'Bachitar Natak' the great Guru relates his story in the following words- "I shall now relate my own story, how God sent me into this world. I was busy performing penance on the hills of 'Hemkunt' where seven peaks are prominent. The place is called 'Sapt Shring’ where King Pandu had performed Yoga, there I practiced austerity and worshipped the god of death.

He writes in his autobiography that Ram Chander son of Raja Dasrath had two sons Lava and Kushu. Lava
and Kushu ruled over Northern India for many years. They remained good friends during their rule and they colonized two important cities Lahore and Kasur in Punjab. But when they died their sons could not tolerate each other. They became great enemies. In order to get their supremacy they quarreled with each other, One grand son of Lava named Sodhi won the battle and became the king of Punjab. The grandsons of Kushu being defeated took shelter at Banaras. There they learnt the Vedaas.



Due to their knowledge of Vedaas, they were nick named as Bedees. The Guru writes


“Lavee sarab jeete Kushee sarab haare.....   Bache je balee praan lai kai sidhaare.
Chattur bed pathiyang keeyo Kashi basing.....    Ghanai barkh keene tahaan hee niwasing. (52)”



One-day king Sodhi remembered his relatives living at Banaras. He made up his mind to call them. He sent a messenger and all Bedees reached in the Darbar of King Sodhi at Lahore.

King Sodhi asked them to recite the four Vedaas according to the divine process. When the Bedees recited three Vedaas and started to read the fourth Vedaa, the King Sodhi got up from his throne. He asked the leader of the Bedees to take his royal seat. He offered his kingdom to the Bedees with great honor. He himself decided to go to forests in order to contemplate the Name of God.



When king Sodhi got prepared for his new abode, the newly crowned king Bedee said, "As you have gifted us the worldly kingdom after hearing three Vedaas, similarly in Kalyug we would offer you the Divine Kingdom in our third incarnation. In Kalyug Guru Nanak was born as first Divine master. He was called the true Patshah. After reigning as the Divine King in the form of Guru Nanak Dev, Guru Angad Dev and Guru Amar Dass, he offered his Divine kingdom to Sodhi Patshah Guru Ram Dass Ji.

The Sodhi king grandson of Lava proceeded towards jungles and he selected a very beautiful place for his abode. He worshiped there the name of God for many thousand years.

About his own life Guru Gobind Singh writes in his auto-biography as under: -
Ab main apnee katha bakhaano.....   Tap saadhat iih bidh muhe aano.
Hemkunt Parbat hai jahaan,....      Sapt sring sobhit hai tahaan.

The Guru Ji tells us about his previous incarnation, that in the Himalayan range, where there is Sapt Sring Mountain, on that hill he meditated the Name of God. In his meditation when he became one with God, then the Almighty ordained him to take birth in India in order to crush the cruel rulers.

"My father and mother meditated on the incomprehensible. They both practiced the highest yoga through diverse spiritual efforts. Their devout service in the love of God pleased the Almighty who commanded me to take human form in this world. I did not like to come. God sent me into the world with a mandate saying, 'I cherish thee as my son and send thee to establish the path of truth. Go into the world and establish virtue and keep the people, away from evil.'When my father came to Triveni (Allahabad) he daily devoted himself to meditation and charity. There at Allahabad the dazzling light manifested itself into human form."

Ih bidh karat tappsaya bhayo   ........   Davai te ek roop havai gayo.
Chit na bhayo hamro aavan kaih ......     Chubhi rahee srut Prabhu chaman maih
Jio tio Prabh ham ko samjhaayo........    Im Kaih kai ih lok Pathaayo.

The Guru was so much engrossed in the Name of God, that he did not want to take re-birth. But some how the Almighty, persuaded him and he was born at Patna Sahib. His mother was Mata Gujri and his father was ninth Guru Tegh Bahadar Sahib.

As Guru Gobind Singh had mentioned, the place of his previous incarnation in his auto-biography, many sikh scholars tried very hard to locate the exact place. In this field the names of Sant Sohan Singh, Hawaidar Moan Singh, Sant Thandi Singh and Sant Surat Singh are taken with great respect. They dedicated their whole life to locate the exact place in order to construct the Gurdwara Hemkunt Sahib. In this field the services of the Hem Kunt-Trust are laudable. The Trust has constructed roads leading towards Hemkunt Sahib and for the benefit of the travellers it has built big Gurdwaras on the way.


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SOME RUINED GURUDWARAS NOW IN PAKISTAN: (WHAT THE HELL IS THIS ?) WHY THEY ARE RUINED THEM ?



Gurdwara Chak No 90 RB 

Chitti, Tehsil Jaranwala, 
District Faisalabad 
(Formally known as Lyallpur), 
Punjab, Pakistan —







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An Old Gurdwara in Sialkot District, Punjab, Pakistan:


of Pre-Partition 
(1947) period in
Sialkot District,
Punjab,
Pakistan.

SIALKOT GURUDWARA NOW IN PAKISTAN.





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Old Gurudwara of Pre Partition in Village of Punjabe Now converted into Home
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Translation: Awal Allah Noor upaya, Qudrat K Sab Banday Aik Noor Tey Sab Jag Upjea, Kaun Bhalle Ko Manday (Even Scientists are Now Believing that The Whole Universe is Generated from A Single Small Shining Dot: Just Like Big Bang Theory in Science) if you like to see the whole video please Click Here : 
(SEE THE PROOF ON YOU TUBE)


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SARDAR HARI SINGH NALWA JEE: (Sardar Hhari Singh Nalwa Baaghmaar): Encyclopaedia About SARDAR HARI SINGH NALWA JEE: Punjab Online Dictionary


Sardar Hari Singh Nalwa Jee (Baaghmaar):

In 1804, Hari Singh participated in a recruitment test for service in the Sikh army and so impressed
Maharaja Ranjit Singh with his skill at various drills that he was given an appointment as a personal attendant. Not long after, in 1805, he received the commission with a command of 800 horses and foot and was given the title of 'Sardar' (Chief).
A historical text tells us that his rapid promotion from a personal attendant of the Maharaja to a command of 800 horsemen was owed to an incident in which he had cloven with sword the head of a tiger which had seized him. From that day he came to be known as "Baaghmaar" (meaning - the tiger killer), and earned the title of "Nalwa" (one with claws, like that of a tiger). Another historical text describes his incident with the tiger differently, telling us that he was already a Sardar when the word "Nalwa" was added to his name after he, "had killed a tiger single-handed on horseback, with the sacrifice, however, of his horse." (Prinsep, 1834: 99)
Hari Singh went on to participate in many glorious victories of the Sikhs before becoming the Commander-in-Chief of the army along the North Western Frontier of the Sikh Kingdom. He was appointed Governor of various provinces and was one of the wealthiest jagirdars of the Kingdom.

MAHARAJA RANJEET SINGH JEE : Maharaja Ranjit Singh: Story About Maharaja Ranjeet Singh Jee:

MAHARAJA RANJEET SINGH JEE (PUNJAB ONLINE):

Shere Punjab Maharaja Ranjit Singh (1780-1839) 
Maharaja Ranjit Singh (1780-1839) called "The Lion of the Punjab" was a Sikh ruler of the Punjab. Maharaja Ranjit Singh was a Sikh born in 1780. At the time much of Punjab was ruled by the Sikhs, who had divided the territory between factions. Ranjit Singh's father Maha Singh was the commander of the Sukerchakia misl (faction) and controlled a territory in west Punjab based around his headquarters at Gujranwala. Ranjit Singh succeeded his father at just the tender age of 12.


Other campaigns. :  After the Treaty of Amritsar with British which simply stated that the International
boundry of line between the Sarkar Khalsa and British India is Satluj. Ranjit singh was virtually made master of all the territory to the west of Satluj. But.. there was several small kingdoms, like Peshawar, Rawalpindi, Kashmir, Multan, Sialkote which were ruled by Afghani or local chiefs.

Thus, Ranjit singh first turned towards North towards Kangra valley which was taken over from Raja Sansar Chand by Gurkhas. Ranjit Singh's forces fought with Gurkhas in Kangra Valley in the end the Gurkha leader Amar Singh thapa fled leaving the field to the Sikhs. Ranjit singh entered the fort of Kangra and held a royal Darbar which was attended by the hill chiefs of Chamba, nurpur, Kotla, Shahpur, Guler, Kahlur, Mandi, Suket and Kulu. Desa Singh Majithia was appointed governor of Kangra.

Then Ranjit singh sent a force under the command of Hukma Singh Chimmi to Jammu and himself marched on to Khushab. The fort of Khushab was held by Jaffar Khan, a Baluch chief. He gave up the city and defended the fort stoutly. Ranjit singh invited him to vacate the fort and accept a jagir. In few months, Jaffar Khan accepted Ranjit singh's terms and gave up the fort. He was given a jagir and allowed to remain in Khushab with his family.

Meanwhile, Shah Shuja was arrested by a Afghani Ata Mohammad Khan who was governor of Kashmir. Shah Shuja's wife Wafa Begum approached Ranjit Singh to get her husband out of Kashmir. Ranjit Singh wanted Kohinoor diamond and he agreed. Hari Singh Nalwa and other forces were dispatched along with the Afghani forces of Wafa Begum. The Sikhs and Afghans crossed the Pir Panjal and entered the valley of Kashmir towards the close of 1812. Shah Shuja was rescued from an undergrond dungeon by Sardar Nihal singh Attariwala. Hari Singh Nalwa was made a new governor of Kashmir by Ranjit Singh. Shah Shuja was set free. Shah Shuja invited Ranjit Singh to his house. A servant brought in a packet as they settled down in their seats after mutual exchange of courtesies. Ranjit singh watched eagerly as the stone was being slowly unwrapped. He was beside himself with joy when the Koh-i-nor, Mountain of Light was placed on his palm. The price of this stone at that time was 6 crore rupees which comes to about Two million American dollars with today's conversion factor. This diamond still exist in England and is part of one of the Royal stone's.

Around this time, Ranjit singh also got the fort of Attock by daring operations of Hari Singh Nalwa and Desa Singh Majithia. Now Punjab under Ranjit Singh extended from Satluj to river attock and from Kashmir to Kasur. Early in 1817, Ranjit singh sent a body of troops to Multan under the command of Diwan Bhiwani Das to receive from Nawab Muzaffar Khan the tribute he owed to the Sikh Darbar. Bhiwani das laid siege to the city, but showed little vigour to pressing it. He made a secret pact with the Nawab which led Ranjit Singh to recall him and deprive him of his office. Ranjit Singh planned the afresh expedition and sent a strong force under his son Kharak Singh's charge. He arranged for supplies to be sent by boats down the river Ravi, the Chenab and the Jhelum. The system of passing letters was organised in such a manner that the Maharaja received the news from Multan by relays of messengers several times a day.

The fort of Multan was one of the strongest in the country and Nawab Muzaffar Khan defended it with an equally strong heart. Kharak Singh's armies lay around it without making much headway. Ranjit Singh sent a big gun Zamzama along with Akali Phula singh's Nihang regiment. The Zamzama was fired with effect and the gates were blown in. Akali Phula singh made a sudden rush and took the garrison by surprise. The grey bearded Nawab stood in his way, sword in hand to fight, resolved to fight to death. His five sons died fighting. Two surviving sons were giving jagirs by Ranjit singh. their descendants are still in possession of those lands in Pakistan. Prince Kharak singh left Jodh Singh Kalsia with 600 men to guard the fort of Multan. Now Ranjit Singh southern boundry was Multan. In 1818, A.D. Ranjit singh won Rohtas, Rawal Pindi and Hasan Abdal. Then he made preparations to cross the river Attock and attack Peshawar. These conquests are greatly explained with the biography of Hari Singh Nalua . In 1819, Ranjit Singh had to attack Srinagar again, this time he made Diwan Moti Das Governor, with Sham singh Attariwala, Jawala Singh Padhania, and Misr Diwan Chand to further assist him in the operations in valley. Ten successive governors administered Kashmir during Sikh regime. One of them was prince Sher singh who carred the Sikh standard across the high mountains into Ladakh. The conquest of Ladakh valley which was strategically very important, made the frontier secure against the expanding influence of China. Sher Singh sent General Zorawar Singh to march towards Tibet. Garo and Rudok were occupied and the Lhasa armies attacked. Tibetian government signed a treaty with Zorawar's armies.


DARBAAR OF MAHARAJA RANJEET SINGH JEE: (BELOW)



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MAHARAJA RANJEET SINGH JEE : In The North-West Frontier province:

The Sikh army then marched towards Peshawar and no resistance was offered. Most of the Ghazis fled and Peshawar was occupied by the Sikh army on November 18, 1818. The Governor of Peshawar, Yar Mohammad Khan left the territory and crossed the Khyber Pass to Yusafzai land.

Although the Sikh army was victorious, hold on Peshawar could not be retained and the territory administered properly with a meager army. So Ranjit Singh appointed Jahan Dad Khan of Attock as the Governor of Peshawar. The people of the town were not touched nor their property looted. A nazrana of Rs 25,000 was collected from prominent citizens. The Maharaja stayed at Peshawar for 3 days, celebrated his victory and returned to Lahore. He took with him 14 heavy guns. The Governor Jahan Dad Khan had no force to protect the town in case it was attacked by anybody. The Maharaja had hardly reached Lahore, when Yar Mohammad Khan, attacked Peshawar and recaptured it. Jahan Dad Khan fled leaving the territory to the mercy of the invaders.

The Maharaja was sore over the developments. In the meanwhile, Mohammad Khan, the Barakzai, offered to the Lahore darbar an annual tribute of Rs. 100,000. He was made the in charge of Peshawar. The offer of Barakzais was accepted but the Maharaja sent a force of 12000 men under the command of Prince Kharak Singh, Missar Dewan Chand and Sardar Nalwa and ordered to cross the Indus river to ensure the implementation of the terms. Peshawar was reoccupied by the Barakzais but paid only half the amount promised along with a horse. The Sikh forces quietly retrieved to Lahore. By 1823, Abdali's Indian empire was sinking. In the same year, the Maharaja summoned Hari Singh to Lahore for urgent consultations as intelligence reports had been received that Mohammad Azim Barakzai was mustering his forces to fight against the Khalsa. It was a challenge for the Maharaja who thought it fit to nip the evil in the bud.

The Maharaja gathered his troops at Rohtas and marched towards Rawalpindi. Having halted there for a couple of days, he sent Fakir Aziz-ud-Din to Peshawar to realize tribute from the Governor Yar Mohammad Khan who owed allegiance to him. Yar Mohammad Khan gave right royal reception to the Fakir. The town was illuminated and parades were held in the honor of the visiting dignitary. The Fakir was duly impressed. Yar Mohammad Khan cleared his dues and presented to the Lahore darbar a gift of few horses. It is said that Yar Mohammad Khan sent to the darbar Rs. 40,000 as tribute with a promise of further annual tribute of Rs 20 000.

Fakir Aziz-ud-Din returned satisfied and reported the matter to the Maharaja. But the conduct of Yar Mohammad Khan irritated the tribesmen. Pathans flared up in an open revolt and raised the cry of Jehad against the infidels. Their chief instigator was Azim Khan, Yar Mohammad's elder brother. He aroused the religious feelings of tribesmen and declared that he would liberate the Pathans from foreign yoke. Cries of Jehad resounded in the Khyber Pass and shouts of Allah-o-Akbar were heard from the top of the hills.

Mohammad Azim Khan marched with a strong army of both regulars and irregulars from Kabul to Peshawar. Thousands more joined him on the way spurred by their greed to loot and plunder. When Mohammad Azim Khan reached Peshawar on January 27, 1823, Yar Mohammad Khan fled into Yusufzai territory. The news was received by the Lahore darbar with surprise. Immediate action was ordered. Prince Sher Singh and Hari Singh Nalwa led the advance columns. They crossed the Attock by means of a pantoon bridge and reached the fort of Jahangiria. A light skirmish took place, Afghans left the fort and fled in whatever direction they could. When Azim Khan, who was encamping at Peshawar, came to know the fate of his comrades at Jahangiria, he gathered more tribesmen by raising the cry of Jehad. The religious sentiments Of Afghans were inflamed and their enthusiasm reached its peak, raised the slogan of "do or die" for the green banner, which was to be kept aloft at all costs. Tribesmen from all corners-Afridis? Yusufzais and Khattacks-gathered like a swarm of locusts to lay down their lives in Jehad against the infidels.

The Maharaja, on the other hand, mobilized all his resources, gathered arms and ammunition, marched in stages and reached the eastern bank of the river. To his great disappointment he found that the Afghans had already destroyed the bridge. Sher Singh, who had earlier captured Jahangiria, was besieged by Afghans. Azim Khan was being assisted by his brothers Dost Mohammad and Jabbar Khan.

All the hills were surrounded by hostile forces. It was almost impossible for the Khalsa army to cross the river and was not allowed to make a boat bridge for the purpose. The blood-thirsty Afghans were hovering all around and Sher Singh and his troops were put in the most awkward position. There was no escape for the Khalsa. The Maharaja had to take a quick decision, for there was no time for consultations. The time to strike had come. The Maharaja took a bold decision at the spur of the moment and ordered his troops to cross the river. The Maharaja was the first to plunge his horse into the river. He recited Japji and prayed to the Lord for success. The troops followed him. All types of animals- camels, elephants, horses and mules were used to cross the river. Many were carried away by the strong current of the river. Some war equipment was lost too. But most of the troops were able to cross the river and were able to control its western bank. Before the Afghans could take any action, Khalsa army was fully entrenched and had the upper hand. The Afghans retreated in dismay. The gates of Jahangiria fort were opened. The triumphant Maharaja entered the fort and was received with great honor. Gun shots were fired and Prince Sher Singh welcomed his father with loud shouts of Sat Sri Akal. The first round was over. The Khalsa carried the day.

The Afghans now encamped in the open fields at Naushera, between Attock and Peshawar. In between was Landi stream and on its western bank were stationed the Afghans. The Maharaja held consultations with his generals and decided that Afghans on the western banks of Indus should not be allowed to cross it and join the Afghans at Naushera. lf the Afghans on both sides of the stream somehow joined, the situation for the Khalsa would be beyond control. So they had to strike without any loss of time.

The Khalsa army surrounded Naushera and encamped on the bank of the river Landi. The artillery was put into action. Guns were fired opposite the Afghans. The Afghans were entrenched on the Pir Sabad hillock. The army of the Sikhs was estimated to be around 25,000 strong while the Afghans, strength w as not less than 40,000. The Ghazis were asked to wage a holy war against the infidels and were instigated in the name of Jehad. They were told to 'do or die' for the sake of their religion. Khatak chief's son Feroz Khan with a considerable number of Mujahids had joined the Afghan regulars. On the other side, the contingent of the Khalsa army were commanded by its dashing and dynamic general Phula Singh. He had a suicide squad at his command which was imbued with the desire to fight and die for the sake of the Panth.

However, Akali Phula Singh's courage and bravery at Naushera surpassed his earlier achievements. Attempts were made to dislodge the Afghans from the hillock but nothing substantial could be achieved. Ultimately, Akali Phula Singh with his band of desperadoes moved along the foot of the hill. A musket ball struck him down his horse but not caring for his life he rode an elephant and dashed into the enemy ranks. The Afghans fell on the Akalis and hand-to-hand fight ensued. The Akalis were surrounded by 1500 Afghan horsemen amidst shouts of Sat Sri Akal and Allah-o-Akbar. Many Afghans lost their lives but in the encounter another musket ball hit the brave general who in the thick of firing captured the hillock. But the general lost his life along with a number of his devoted soldiers. He was the hero of Multan and Kashmir and had proved his mettle in earlier battles also. But his courage and bravery at Naushera surpassed all his earlier achievements. The loss of Akali Phula Singh was ursbearable for Ranjit Singh who when informed of the death of his brave general, became remorseful but bowed before the Will of God. He ordered a Samadh to be constructed at the place where the gallant general had lost his life.

Then the Sikh troops advanced under Prince Kharak Singh but Afghans did not budge an inch. Half the Afghans were slain but the remaining could not be dislodged from their position on the high ground. More Sikh forces were rushed. The battle lasted the whole day. Some 2,000 Sikh soldiers laid down their lives. Then by the evening many Afghans were dislodged from their positions. The remaining Ghazis fought their way out of the Sikh posts and fled in the hills to save their lives. The victory was of the Khalsa. When Wazir Khan came to know of the happenings at Naushera, he rushed from Peshawar to join his co-religionists and his brother who was commanding the Afghans. But he was not allowed to cross the river by the troops in the command of Hari Singh Nalwa. Sikh soldiers showered fire on Azim Khan's forces like rain in the month of sawan and many in the enemy ranks died. Ranjit Singh himself appeared on the scene, rode up to the top of the mound, and ordered his troops to march forward. The hill resounded with the cries of Sat Sri Akal. Ranjit Singh acknowledged the greetings of his troops by raising his naked kirpan to his forehead. Fierce fighting followed. Moorcroft, who was present in the battlefield, wrote to the Governor-General: "The matchlock, the brow, the spear, the sword, the knife and even the staff of an undisciplined multitude were about to be opposed by the cannon, the musket. the matchlock and the sabre directed by disciplined artillerists-under the command of Ranjit Singh himself and consisting of the flower of the Sikh army Infantry fire was opened. The Sikh cavalry charged one line of horsemen galloped up to the enemy, fired, wheeled and turned back. The same thing was repeated again and again. The Afghans concluded that such a combat would not be beneficial to them. They climbed down the hillock and attacked the Sikhs with all their force. Two of the Sikh guns were captured but in a matter of moments they were recaptured by the Sikhs. Gunfire continued. The Afghans were within the firing range of the Sikh Army.

The Ghazis made a desperate effort to dislodge the Sikhs from their vantage position but all in vain. The Sikh cavalry rode into the ranks of the Ghazis. Azim Khan watched from a distance the slaughter of his Mujahids. In between was the stream, which he was not allowed to cross. When he saw his Ghazis fleeing and attempting to cross the river and some of them drowning, his head hung in shame. The shock was too great for him to bear. He was broken hearted and died some time afterwards. The battle of Naushera sounded the death knell of the Afghans. Three days later, the victorious Maharaja entered Peshawar. The citizens gave him a rousing reception, presenting the Maharaja many gifts. At night the bazaars and streets of the town were illuminated and fireworks were displayed. Shouts of Sat Sri Akal resounded in the sky in this far-flung area inhabited by the Pathans, who had no respect for the law.

After a couple of days, both Yar Mohammad and Dost Mohammad appeared before the Maharaja, repented for their misdeeds and sought his forgiveness. The Maharaja, generous and liberal as he was, pardoned them who promised to pay him tribute regularly in future. Beautiful horses were presented to the Maharaja. Shahi darbar was held and Yar Mohammad was appointed the Governor of Peshawar as he promised to pay a revenue of one lakh and ten thousand rupees to the Maharaja.

After the victory the Maharaja returned to Lahore. Songs of welcome were sung and the Muslim festival, Shab-i-barat was celebrated by all the communities jointly. Roses, flowers and petals were showered on the victorious Ranjit Singh who in turn showered gold and silver coins on the large concourse of people who had gathered in the streets celebrating the victory. At night oil lamps were burnt and rockets were fired. The Maharaja thanked the Almighty for the victory.

The Sikhs' victory at Naushera had. practically liquidated Afghan supremacy between Indus and Peshawar. In Afghanistan the Barakzai brothers were quarreling among themselves. Habibullah Khan, son of Mohammad Azim Khan was not in a position to keep the kingdom under his control. Sher Dil Khan, brother of Mohammad Azim Khan had already declared himself as the independent ruler of Kandhar. Dost Mohammad Khan wrested the masnad at Kabul. The Bukhara chief annexed Balakh, Herat was occupied by Kamran, the dethroned son of Shah Mohammad. Peshawar was retained as the tributary of Lahore darbor. Sind was no longer under the Afghans. Kashmir was annexed to the Sikh empire in 1819. Multan was occupied by the Sikhs in 1818, the Derajat in 1821, Attock in 1813 and Rawalpindi in 1820.

By 1826, the dismemberment was complete and final. Kabul had become a separate empire. Kandhar was ruled by three brothers, Kohin Dil, Rustom Dil and Mihr Dil. The fourth brother, Sher Dil had already died. Prince Kamran of Herat became the tributary of Persia.

The situation had taken such a turn that it enabled the Sikhs to annex the Afghan provinces in North India. After the death or Mohammad Dil Khan, who was a strong force in unifying the Earakzai family, the Afghans had suffered much. With the occupation of Peshawar by the Sikhs, the unity of the Barakzai family was broken into pieces. The Sikhs never trusted the Barakzais and were being paid the tribute under coercion and threats, they raised a cry of Jehad and vowed to fight against the Sikhs whom they called infidels.

The upsurge was tremendous. All joined hands and gathered under the banner of Sayeed Ahmad, so-called reformer, who proclaimed the doctrine of purity of imam for Muslims. He pretended to reform the Muslims, among whom corruption and evil practices had crept in. He belonged to Bareilly, and was once a mercenary in the service of Amir Khan, the Rohilla chief. He left the service of Amir Khan after his fall. He then became religious enthusiast, went to Mecca for Haj and on his return became the exponent of the Wahabi doctrines.

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Maharaja Ranjit Singh: The Sikh Court: The legacy of Maharaja Ranjit Singh:

Two Europeans, Ventura, an Italian by birth, and Allard, a Frenchman, came to Lahore in 1822 to seek service in the Sikh army. Both of them had served under Napolean in the imperial army of France. After Napolean's defeat at Waterloo they lost their occupation and left Europe to try their fortune in the East. They had heard many a tale of the grandeuf of Ranjit Singh's court and were taken up with the idea of visiting
Lahore. Ranjit Singh, although not educated but was very wise and intelligent, he knew about the exploits of Napolean. Punjabi historians had compared them and Ranjit singh was even called Napolean of the East. Ranjit singh met these two European and he received them kindly asked them about their health and journey, previous employment, future plans. He showed them his troops on parade and provided amenities for their entertainment. In April of 1822, they sent a letter to Maharaja asking for an employment with his troops. The communication between these soldiers and Maharaja was in French through the trusted aide Faqir Nur-ud-din, who knew French, English, persian as many other languages. Maharaja wanted to make sure that these people did not had any contacts with British and only when he was cent percent sure, he gave them command of 500 horsemen each. This command had few Purbias(Bihari) and other Hindus of Central provinces, employed with Ranjit Singh. They were also to train all forces of Sikhs in the western method of drill. Ventura's army was called Fauj-e-Khas while little bit later Allard was asked to raise a cavalry of fresh recruits. Then Ranjit Singh also made them sign an agreement that in the event of a clash between Maharaja and European power, they would remain loyal to Sarkar Khalsa and fight for him. They were to wear their beards long and abstain from beef and tobacco. Ranjit Singh provided houses for Ventura and Allard and gave them handsome salaries. To Ventura he gave 40,000 rupees when he married a Muslim girl from Ludhiana. Two villages were subsequently given to the daughter of Ventura as jagir. Ventura built a house, which still exists near Anarkali, it is a beautiful Cheateau in French style. This shows that even though Ranjit Singh was cautious but shrewd and able enough to distinguish between people beneficial to him.

He selectively employed several more Europeans, such as Dr.Honigberger, a native of Hungary. Avitable an Italian later appointed Governor of Peshawar. General Court, a Frenchman who organized the artillery. Dr. Harlan an American, who became governor of Jasrata and later Gujrat. Henry Steinbach, a German was made a battalion commander. Hurbon, a Spainard was an engineer. Dr. Benet, a Frenchman was a surgeon-general of Khalsa Army. Viewkenawitch, a Russian held a high rank in the artillery. There were a number of Englishmen too- Fitzroy, Gillmore, Leslie, Harvey, and Foulkes, to mention but a few- who were employed on various civil and military duties. With men of such diverse races, nationalities and faiths to serve him, Ranjit Singh maintained a most picturesque and cosmopolitan court. He was very kind to these foreigners. He trusted them and gave them positions of responsibility and rewarded them generously for their services. But he always kept a watchful eye on them and never let them have an influence over him. They willingly submitted to his natural dignity and served him faithfully.

Ranjit singh's Lahore also attracted many visitors and travellers. Like his foreign counriers, they came from all parts of the world. They were drawn by the reports of the Maharaja's hospitality and his personal charm and joi de vivre. What fascinated his visitors most was his unquenchable curiosity. He asked them the most searching questions and his keenness of mind and range of interest surprised everyone. Many travellers have written in their books of his generosity, refined manner and mental alertness. He was always cheerful and vivacious and transmitted the same spirit of heartiness to his visitors. In the summer of 1821, William Moorcroft, the Superintendent of East India Company's horses came to visit Ranjit Singh's court. A daily allowance of 100 rupees was fixed for his entertainment. Moorcroft was also shown Sikh army, he was greatly impressed by the turnout and discipline of the Sikh army. He also visited the royal stables and remarked that some of Ranjit Singh's horses were the finest in the world. On the way back from Bukhara, Moorcroft brought a letter from Prince Nesselrode of Russia which contained greetings and good wishes from the ruler of that country. It also expressed Russia's desire to have trade raltions with the country of Ranjit Singh. They traders from Punjab were assured welcome and security in Russia.

Another famous traveller to visit Ranjit Singh was Baron Charles Hugel. He was a German Scientist, who travelled extensively in the Punjab and Kashmir. In his book, he wrote that Punjab under Ranjit singh was safer than territories ruled by the British. He also recorded his conversations with Ranjit Singh, who, as usual, asked him many questions. He asked him if he had served as a soldier and questioned him about the German armies and their wars with France. He asked him what he thought of the Sikh army and whether it was in a fit state to confront a European force.

Victor Jacquemont, a French traveller, also praised Ranjit Singh's powers of conversation and his shrewd judgement. He wrote in his book: "Ranjit Singh is almost the first inquistive Indian I have seen, but his curiosity makes up for the apathy of his whole nation. He asked me a hundred thousand questions about India, the English, Europe, Napolean, this world in general and the other one., hell and paradise, the soul, God, the devil, and a thousand things besides." There were several missionaries whom Ranjit singh also met. Several requests to open up churches, convent schools, etc were denied by Ranjit Singh. He asked them to teach Punjabi language and Sikh scriptures instead. No wonder when British took over Punjab after Ranjit Singh convent Schools were spread all over Punjab.

He was a benevolent king. Eventhough the Government of Punjab was called Sarkar Khalsa but no laws were imposed on any of the minority or majority. Sikhs at his time were about 15% of whole population, hindus around 25%, rest were Muslims. He governed the fourty years of his rule from Lahore with secular ideals. He would fast with Mulsims during Ramadan and play Holi with Hindus., yet he would be at Amritsar almost every Month to take bath. A poor muslim from Lahore had written a Quran which he was going to take to DelhiA to sell at the Mughals court. Ranjit Singh asked him how much he wanted and paid him twice. There is another story about Ranjit singh. One year, crops totally die and due to a massive famine, people were starving. . So being a king, he opened up all the state stores for people. Ranjit singh would often roam in streets of Lahore in disguise to check his rule, whether people are happy or not. That night he saw an old woman who could not carry a bag of wheat to her house where her children were starving. He carried that bag to her house on his back. Although he was a devout Sikh but he cannot be called a strict Khalsa sikh adhering to all the principles of Sikhism. He was a very well disciplined soldier of Khalsa who was also a secular as well as enjoying his life, like drinking, etc. The spirit of stern religious discipline and sacrifice which had supported Sikhs through a critical period of their history and led them to power and glory was dimmed in the pomp and splendour of sovereignty. Ranjit Singh's death on June 27, 1839, left a deep hiatus. The Khalsa lost a leader who had, by commanding personality, foresight and skill, become their beau ideal and secured them the status of sovereign people. The British had by then taken practically the whole of India, except the Punjab and sind.waheguru ji ka khalsa waheguru ji ki fateh.

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Maharaja Ranjit Singh: The Treaty of Amritsar (Sarkar Khalsa and British): 



Golden Temple (Darbar Sahib), highest seat of Sikh authority is situated here.

In 1807, Ranjit Singh had taken over the territory of Tara Singh Gheba, who had died earlier. His widow

was ousted and the estate attached without any resistance. It was a severe blow to the authority of the Sardars who were still dreaming of retaining their petty estates. It caused alarm among the Malwa chiefs, who were convinced that the Maharaja was now bent upon reducing them to the position of tributaries.

Ranjit Singh's General, Dewan Mukham Chand crossed the Sutlej and captured Wadni, near Ferozepur, and proceeded towards Anandpur. This created further stir among the Malwa chiefs and they conspired against the Lahore darbar and turned their eyes towards the British who could help them in retaining their territories. They found in the British their savior.

The Malwa chiefs held a meeting and met Seton, the British Resident at Delhi. They appealed to the resident to give them protection against the designs of Ranjit Singh. They argued that the Cis-Sutlej territory had always been protected by the Government at Delhi and now that the British were in possession of Delhi, they should extend them protection. The resident gave them patient hearing, but could not help them at that stage.

In March 1808, Lord Minto, the Governor-General, wrote, "Although as a principle, we cordially recognize the wisdom and the justice of abstaining from all interference's in the contests, disputes, and concerns of states with which we are unconnected by the obligations of alliance, and are fully convinced of the embarrassment and inconvenience of extending.

our protection to petty chieftains, who are unable to protect their territories from the aggressions of more powerful neighbors, yet we are disposed to think that cases may occur in which temporary deviation from those general principles may be a measure of defensive policy, the neglect of which might be productive of much more danger and embarrassment than the persecution of it, and that the certain resolution of the Raja of Lahore to subjugate the states situated between the Sutlej and the frontier of our dominion would, under other circumstances than the present, constitute a case on which, on grounds of self defense, the interposition of the British power for the purpose of preventing the execution of such a project would be equally just and prudent.

The British, however, did not harm their relations with Ranjit Singh. Though, "the Resident held out no hopes to the deputies of the confederate Sikh chiefs of direct British interference in their relations with the Lahore ruler, but nevertheless they were led to hope that they had the best sympathies of the British authorities, and that, when the time came, a helping hand would not be denied to them. The reply, though encouraging, was not decisive, and by no means sufficient to save the chiefs concerned from eventual ruin.

Thus, the British agent "gave the hint to the Cis-Sutle; chiefs that in emergency they would not be deserted. However, "the reply to the deputation, though straightforward, was cautious and vague. It practically amounted to this: We can promise nothing definite; but you have our sympathy, and we will do what we can.

This did not satisfy the Cis-Sutlej chiefs. They thought of further means to save themselves from the expansionist designs of Ranjit Singh. However, Ranjit Singh played a diplomatic game. He sent his emissaries to Cis-Sutlej's chiefs to calm down their feelings.waheguru ji ka khalsa waheguru ji ki fateh.



BHAI NAND LAL JEE GOYA (Bhai Nand Lal 'Goya): PUNJABI PEOPLE AND GURUS SERIES:

BHAI NAND LAL JEE GOYA: PUNJAB

Bhai Nand Laal ji was born on 1630 A.D. in Ghazni, Afghanistan in the house of Chajju Mal, who was munshi of Dara
Shikoh. When Shahjahan has sent Dara Shikoh (Dara shikoh was Shahjahan's son) to conquer Afghanistan, Diwan Chajju Mal went along with him, Dara Shikoh returned to India while Diwan Chajju mal stayed, and thus Bhai Nand lal ji were born at Ghazni. Bhai Nand lal ji at the age of 12 started writing persian Poetry with the 'Takallus' of 'Goya'. He learned Sanskrit, Hindi, Arabic as well as persian from his father, who was a great scholar himself. Bhai Nand lal ji were scholar on Islamic studies too, even though never initiated into Islam. When he was 17 he lost his mother, at 19 years of age his father in Ghazni, thus Bhai sahab had to returned to Punjab and settled at Multan.

Once Aurugnzeb asked his Islamic scholars about specific quotes of Quran, no answer could satisfy him, somebody recommended Bhai sahab and Aurungzeb was astonished by Bhai sahib's answer and gave 500 rupees as a reward. Aurungzeb wanted such a great Islamic studies scholar to be converted to Islam, forcibly or other wise. Bhai sahab asked his wife, she suggested to visit Guru Gobind singh ji at Anand pur sahib. Bhai Nand Lal ji went to Anand pur sahib with his wife and presented a book called Bandginama to Guru ji, Guru Gobind singh ji liked that book so much that he gave it a new name called 'Zindagi nama. Thus Bhai Sahab Bhai Nand lal ji became one of the 52 poets of Guru Gobind singh, and got himself converted to Khalsa. Bhai Nand Lal ji has written following books in Farsi.
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|ੴ सतगुर प्रसादि |
अनंद भइआ मेरी माए , सतगुरु मै पाइआ ।
सतगुर त पाइआ सहज सेती , मन वजीआ वाधाईआ ।
राग रतन परवार परीआ , सबद गावण आईआ ।
सबदो त गावहु हरी केरा, मन जिनी वसाइआ ।
कहै नानक अनंद होआ , सतगुरू मै पाइआ ।(१)।

ए मन मेरिआ, तू सदा रहु हर नाले ।
हर नाल रहु तू मंन मेरे दूख सभ विसारणा ।
अंगीकार ओह करे तेरा , कारज सभ सवारणा ।
सभना गला समरथ सुआमी , सो किउ मनहु विसारे ।
कहै नानक मंन मेरे सदा रहु हर नाले ।(२)।

साचे साहिबा , किआ नाही घर तेरै ।
घर त तेरै सभ किछ है , जिस देह सु पावए ।
सदा सिफत सलाह तेरी , नाम मन वसावए ।
नाम जिन कै मन वसिआ , वाजे सबद घनेरे ।
कहै नानक सचे साहिब किआ नाही घर तेरै ।(३)।

साचा नाम मेरा आधारो।
साच नाम अधार मेरा , जिन भुखा सभ गवाईआ ।
कर सांत सुख मन आइ वसिआ , जिन इछा सभ पुजाईआ ।
सदा कुरबाण कीता गुरू विटहु, जिस दीआ एह वडिआईआ ।
कहै नानक सुणह संतहु , सबद धरहु पिआरो , साचा नाम मेरा आधारो ।(४)।

वाजे पञ्च सबद , तित घर सभागै ।
घर सभागे सबद वाजे , कला जित घर धारिआ ।
पञ्च दूत तुध वस कीते , काल कंटक मरिआ ।
धुर करम पाइआ तुध जिन कउ, सि नाम हर कै लागे ।
कहै नानक तह सुख होआ तित घर अनहद वाजे ।(५)।

अनद सुणहु वडभागीहो, सगल मनोरथ पूरे ।
पार ब्रहम प्रभ पाइआ , उतरे सगल विसूरे ।
दूख रोग संताप उतरे , सुणी सची बाणी ।
संत साजन भए सरसे , पूरे गुर ते जाणी ।
सुणते पुनीत कहते पवित , सतगुर रहिआ भरपूरे ।
बिनवंत नानक गुर चरण लागे वाजे अनहद तूरे । ४० (१) ।

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Ramdas Sarovar Naate,Sab uttre paap kamate
dhan hai bibi rajni di sewa bhagti bibi rajni jo ki eik raje di kuri ci te boldi ci main rab da dita khandi haan
jed us de pita nai kiha ki bol tu mera dita khandi te oh nahi mani
us de pita nai us da vivah eik eise mudde nall kar ta jo na chal satda ci na uth satda ci na
koi kam kar satda ci
bibi ji nai rab di rja smaj ke vivah kar lita
eik din oh
amritser loka de kar roti mangn gayi
piche oh apne pati nu eik beri de thale jithe cha ci te
nall hi eik Sarovar ci
uthe ched gayi
us de pati nai dekha ki
kala kauwa Sarovar ke ander jande te white hans ho te bahar aa jande
usnai vi apni eik ungali anger payi pani de oh theet ho gayi
eisi trah us nai apni full body pani de wich paa te theet kar liti
oh bhut khush hoya per jed bibi pind tu vapis ayi te bhut sad hoyi kyu ki us de pati di tha de eik nojvaan ci bibi ji nai kiha ki tu mera pati nahi hai tu us nu maar ta hai
fir dhan guru ram dass ji de
darbaar ch gaye una nai rajni nu sab dassya
so khalsa ji jis kuri ch bhagti hai oh apne kar wale da jiwan bi udhar dendi hai

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ਸ਼੍ਰੀ ਗੁਰੂ ਹਰਗੋਬਿੰਦ ਸਾਹਿਬ ਜੀ ਦੇ ਪ੍ਰਕਾਸ ਦਿਵਸ (5 ਜੁਲਾਈ 2013 ) ਤੇ ਵਿਸੇਸ :-

ਪ੍ਰਕਾਸ ਤੇ ਪ੍ਰਕਾਸ ਸਥਾਨ :- ਸ਼੍ਰੀ ਗੁਰੂ ਹਰਗੋਬਿੰਦ ਸਾਹਿਬ ਜੀ ਦਾ ਪ੍ਰਕਾਸ 19 ਜੂਨ 1595 ਈ: ਨੂੰ ਗੁਰੂ ਕੀ ਵਡਾਲੀ ਜਿਲਾ ਅੰਮ੍ਰਿਤਸਰ ਵਿਖੇ ਹੋਇਆ |

ਮਾਤਾ - ਪਿਤਾ :- ਆਪ ਜੀ ਦੇ ਪਿਤਾ ਸ਼੍ਰੀ ਗੁਰੂ ਅਰਜਨ ਦੇਵ ਜੀ ਤੇ ਮਾਤਾ ਦਾ ਗੰਗਾ ਜੀ ਸਨ |

ਵਿਆਹ ਤੇ ਸੰਤਾਨ;- ਆਪ ਜੀ ਦਾ ਵਿਆਹ ਮਾਤਾ ਨਾਨਕੀ ਜੀ ਨਾਲ ਹੋਇਆ |ਆਪ ਜੀ ਦੇ ਘਰ ਪੰਜ ਪੁਤਰ ;-ਬਾਬਾ ਗੁਰਦਿਤਾ ਜੀ , ਸੂਰਜ ਮਲ ,ਅਨੀ ਰਾਏ ,ਅਟਲ ਰਾਏ ,ਗੁਰੂ ਤੇਗ ਬਹਾਦਰ ਜੀ ,ਅਤੇ ਇਕ ਸਪੁਤਰੀ ਬੀਬੀ ਬੀਰੋ ਨੇ ਜਨਮ ਲਿਆ |

ਨਗਰ ਵਸਾਏ :- ਆਪ ਜੀ ਨੇ ਸੰਨ 1626 ਈ :ਨੂੰ ਕੀਰਤਪੁਰ (ਰੋਪਰ) ਅਤੇ 1628 ਈ :ਨੂੰ ਭਾਈ ਰੂਪਾ (ਬਠਿੰਡਾ ) , ਸੰਨ 1629 ਈ: ਨੂੰ ਸ਼੍ਰੀ ਹਰਗੋਬਿੰਦਪੁਰ (ਗੁਰਦਸਪਰ ) ਨਗਰ ਵਸਾਏ |

ਜੰਗਾ :- ਗੁਰੂ ਅਰਜਨ ਦੇਵ ਜੀ ਦੁਆਰਾ ਸਾਤਮਈ ਸਹਾਦਤ ਦੇਣ ਤੋ ਬਾਅਦ ਆਪ ਜੀ ਨੇ ਦੇਖ ਲਿਆ ਕਿ ਜਾਲਮ ਹਕੂਮਤ ਹੁਣ ਹਥਿਆਰ ਬੰਦ ਹੋਇ ਬਗੇਰ ਜਿਓਣ ਨਹੀ ਦੇਵੇ ਗੀ |ਆਪ ਜੀ ਨੇ ਮੀਰੀ ਪੀਰੀ ਦੀਆ ਦੋ ਤਲਵਾਰਾ ਧਾਰਨ ਕੀਤੀਆ , ਅਕਾਲ ਤਖ਼ਤ ਦੀ ਸਿਰਜਨਾ ਕੀਤੀ | ਫੋਜਾ ਰਖੀਆ ਤੇ ਜਾਲਮ ਵਲੋ ਹੋਏ ਹਮਲੇ ਦੇ ਵਿਰੁਧ ਚਾਰ ਜੰਗਾ ਲਰੀਆ | 11 ਸਾਲ ਦੀ ਉਮਰ ਤੋ 49 ਸਾਲ ਦੀ ਉਮਰ ਤਕ ਗੁਰ੍ਗੁਦੀ ਦੀ ਜਿਮੇਵਾਰੀ ਸੰਭਾਲੀ |

ਜੋਤੀ ਜੋਤ :- 49 ਸਾਲ ਦੀ ਉਮਰ ਵਿਚ 3 ਮਾਰਚ 1644 ਈ ; ਨੂੰ ਆਪ ਜੀ ਆਪਨੇ ਪੋਤਰੇ ਤੇ ਬਾਬਾ ਗੁਰਦਿਤਾ ਜੀ ਦੇ ਸਪੁਤਰ ਗੁਰੂ ਹਰ ਰਾਇ ਜੀ ਨੂੰ ਗੁਰ੍ਗੁਦੀ ਸੋਪ ਕੇ ਕੀਰਤਪੁਰ ਸਾਹਿਬ ਵਿਖੇ ਜੋਤੀ ਜੋਤ ਸਮਾ ਗਏ |

ਇਤਿਹਾਸ ਦੀ ਸਾਝ ਤੁਹਾਡੇ ਨਾਲ ਪਾਉਦੇ ਹੋਏ ਕਿਸੇ ਵੀ ਤਰਾਂ ਦੀ ਭੁਲ ਜਾਂ ਕਮੀ ਰਹਿ ਗਈ ਹੋਵੇ ਤਾਂ ਗੁਰੂ ਸਾਹਿਬ ਅਤੇ ਸਿੱਖ ਸੰਗਤਾਂ ਬਖਸ਼ਣ ਜੋਗ ਹਨ ਜੀ |

ਵਾਹਿਗੁਰੂ ਜੀ ਕਾ ਖਾਲਸਾ
ਵਾਹਿਗੁਰੂ ਜੀ ਕੀ ਫਤਹਿ ਜੀ ,

======================================================== 
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ਅਨੰਦੁ ਭਇਆ ਮੇਰੀ ਮਾਏ ਸਤਿਗੁਰੂ ਮੈ ਪਾਇਆ ॥
ਸਤਿਗੁਰੁ ਤ ਪਾਇਆ ਸਹਜ ਸੇਤੀ ਮਨਿ ਵਜੀਆ ਵਾਧਾਈਆ ॥
ਰਾਗ ਰਤਨ ਪਰਵਾਰ ਪਰੀਆ ਸਬਦ ਗਾਵਣ ਆਈਆ ॥
ਸਬਦੋ ਤ ਗਾਵਹੁ ਹਰੀ ਕੇਰਾ ਮਨਿ ਜਿਨੀ ਵਸਾਇਆ ॥
ਕਹੈ ਨਾਨਕੁ ਅਨੰਦੁ ਹੋਆ ਸਤਿਗੁਰੂ ਮੈ ਪਾਇਆ ॥੧॥
ਏ ਮਨ ਮੇਰਿਆ ਤੂ ਸਦਾ ਰਹੁ ਹਰਿ ਨਾਲੇ ॥
ਹਰਿ ਨਾਲਿ ਰਹੁ ਤੂ ਮੰਨ ਮੇਰੇ ਦੂਖ ਸਭਿ ਵਿਸਾਰਣਾ ॥
ਅੰਗੀਕਾਰੁ ਓਹੁ ਕਰੇ ਤੇਰਾ ਕਾਰਜ ਸਭਿ ਸਵਾਰਣਾ ॥
ਸਭਨਾ ਗਲਾ ਸਮਰਥੁ ਸੁਆਮੀ ਸੋ ਕਿਉ ਮਨਹੁ ਵਿਸਾਰੇ ॥
ਕਹੈ ਨਾਨਕੁ ਮੰਨ ਮੇਰੇ ਸਦਾ ਰਹੁ ਹਰਿ ਨਾਲੇ ॥੨॥
ਸਾਚੇ ਸਾਹਿਬਾ ਕਿਆ ਨਾਹੀ ਘਰਿ ਤੇਰੈ ॥
ਘਰਿ ਤ ਤੇਰੈ ਸਭੁ ਕਿਛੁ ਹੈ ਜਿਸੁ ਦੇਹਿ ਸੁ ਪਾਵਏ ॥
ਸਦਾ ਸਿਫਤਿ ਸਲਾਹ ਤੇਰੀ ਨਾਮੁ ਮਨਿ ਵਸਾਵਏ ॥
ਨਾਮੁ ਜਿਨ ਕੈ ਮਨਿ ਵਸਿਆ ਵਾਜੇ ਸਬਦ ਘਨੇਰੇ ॥
ਕਹੈ ਨਾਨਕੁ ਸਚੇ ਸਾਹਿਬ ਕਿਆ ਨਾਹੀ ਘਰਿ ਤੇਰੈ ॥੩॥
ਸਾਚਾ ਨਾਮੁ ਮੇਰਾ ਆਧਾਰੋ ॥
ਸਾਚੁ ਨਾਮੁ ਅਧਾਰੁ ਮੇਰਾ ਜਿਨਿ ਭੁਖਾ ਸਭਿ ਗਵਾਈਆ ॥
ਕਰਿ ਸਾਂਤਿ ਸੁਖ ਮਨਿ ਆਇ ਵਸਿਆ ਜਿਨਿ ਇਛਾ ਸਭਿ ਪੁਜਾਈਆ ॥
ਸਦਾ ਕੁਰਬਾਣੁ ਕੀਤਾ ਗੁਰੂ ਵਿਟਹੁ ਜਿਸ ਦੀਆ ਏਹਿ ਵਡਿਆਈਆ ॥
ਕਹੈ ਨਾਨਕੁ ਸੁਣਹੁ ਸੰਤਹੁ ਸਬਦਿ ਧਰਹੁ ਪਿਆਰੋ ॥
ਸਾਚਾ ਨਾਮੁ ਮੇਰਾ ਆਧਾਰੋ ॥੪॥
ਵਾਜੇ ਪੰਚ ਸਬਦ ਤਿਤੁ ਘਰਿ ਸਭਾਗੈ ॥
ਘਰਿ ਸਭਾਗੈ ਸਬਦ ਵਾਜੇ ਕਲਾ ਜਿਤੁ ਘਰਿ ਧਾਰੀਆ ॥
ਪੰਚ ਦੂਤ ਤੁਧੁ ਵਸਿ ਕੀਤੇ ਕਾਲੁ ਕੰਟਕੁ ਮਾਰਿਆ ॥
ਧੁਰਿ ਕਰਮਿ ਪਾਇਆ ਤੁਧੁ ਜਿਨ ਕਉ ਸਿ ਨਾਮਿ ਹਰਿ ਕੈ ਲਾਗੇ ॥
ਕਹੈ ਨਾਨਕੁ ਤਹ ਸੁਖੁ ਹੋਆ ਤਿਤੁ ਘਰਿ ਅਨਹਦ ਵਾਜੇ ॥੫॥
ਅਨਦੁ ਸੁਣਹੁ ਵਡਭਾਗੀਹੋ ਸਗਲ ਮਨੋਰਥ ਪੂਰੇ ॥
ਪਾਰਬ੍ਰਹਮੁ ਪ੍ਰਭੁ ਪਾਇਆ ਉਤਰੇ ਸਗਲ ਵਿਸੂਰੇ ॥
ਦੂਖ ਰੋਗ ਸੰਤਾਪ ਉਤਰੇ ਸੁਣੀ ਸਚੀ ਬਾਣੀ ॥
ਸੰਤ ਸਾਜਨ ਭਏ ਸਰਸੇ ਪੂਰੇ ਗੁਰ ਤੇ ਜਾਣੀ ॥
ਸੁਣਤੇ ਪੁਨੀਤ ਕਹਤੇ ਪਵਿਤੁ ਸਤਿਗੁਰੁ ਰਹਿਆ ਭਰਪੂਰੇ ॥
ਬਿਨਵੰਤਿ ਨਾਨਕੁ ਗੁਰ ਚਰਣ ਲਾਗੇ ਵਾਜੇ ਅਨਹਦ ਤੂਰੇ ॥੪੦॥੧॥

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Sohilaa raag ga-orhee deepkee mehlaa 1
Ik-oNkaar satgur parsaad.II
jai ghar keerat aakhee-ai kartay kaa ho-ay beechaaroII.
tit ghar gaavhu sohilaa sivrihu sirjanhaaro. ||1||
tum gaavhu mayray nirbha-o kaa sohilaa.II
ha-o vaaree jit sohilai sadaa sukh ho-ay. ||1|| rahaa-o. II
nit nit jee-arhay samaalee-an daykhaigaa dayvanhaar. II
tayray daanai keemat naa pavai tis daatay kavan sumaar. ||2||
sambat saahaa likhi-aa mil kar paavhu tayl. II
dayh sajan aseesrhee-aa ji-o hovai saahib si-o mayl. ||3||
ghar ghar ayho paahuchaa sad-rhay nit pavann.II
sadanhaaraa simree-ai Nanak say dih aavann. ||4||1||
Raag Aasaa Mehlaa 1.
chhi-a ghar chhi-a gur chhi-a updays.
gur gur ayko vays anayk. ||1||
baabaa jai ghar kartay keerat ho-ay.
so ghar raakh vadaa-ee to-ay. ||1|| rahaa-o.II
visu-ay chasi-aa gharhee-aa pahraa thitee vaaree maahu ho-aa.II
sooraj ayko rut anayk.II
Nanak kartay kay kaytay vays. ||2||2||
Raag Dhanaasree Mehlaa 1.
gagan mai thaal rav chand deepak banay taarikaa mandal janak moteeII.
Dhoop mal-aanlo pavan chavro karay sagal banraa-ay foolant jotee. ||1||
kaisee aartee ho-ay. bhav khandnaa tayree aartee.II
anhataa sabad vaajant bhayree. ||1|| rahaa-o. II
sahas tav nain nan nain heh tohi ka-o sahas moorat nanaa ayk tohee.II
sahas pad bimal nan ayk pad ganDh bin sahas tav ganDh iv chalat mohee. ||2||

sabh meh jot jot hai so-ay.II
tis dai chaanan sabh meh chaanan ho-ay.II
gur saakhee jot pargat ho-ay.II
jo tis bhaavai so aartee ho-ay. ||3||
har charan kaval makrand lobhit mano andino mohi aahee pi-aasaa.II
kirpaa jal deh Nanak saaring ka-o ho-ay jaa tay tayrai naa-ay vaasaa. ||4||3||
Raag Ga-orhee Poorbee Mehlaa 4.
kaam karoDh nagar baho bhari-aa mil saaDhoo khandal khanda hay.II
poorab likhat likhay gur paa-i-aa man har liv mandal mandaa hay. ||1||

kar saaDhoo anjulee pun vadaa hay. kar dand-ut pun vadaa hay. ||1|| rahaa-o. II
saakat har ras saad na jaani-aa tin antar ha-umai kandaa hay.II
ji-o ji-o chaleh chubhai dukh paavahi jamkaal saheh sir dandaa hay. ||2||
har jan har har naam samaanay dukh janam maran bhav khanda hay.II
abhinaasee purakh paa-i-aa parmaysar baho sobh khand barahmandaa hay. ||3||
ham gareeb maskeen parabh tayray har raakh raakh vad vadaa hay.II
jan Nanak naam aDhaar tayk hai har naamay hee sukh mandaa hay II. ||4||4||

Raag Ga-orhee Poorbee Mehlaa 5.
kara-o baynantee sunhu mayray meetaa sant tahal kee baylaa.ii
eehaa khaat chalhu har laahaa aagai basan suhaylaa. ||1||
a-oDh ghatai dinas rainaaray. man gur mil kaaj savaaray. ||1|| rahaa-o.II
ih sansaar bikaar sansay meh tari-o barahm gi-aanee.II
jisahi jagaa-ay pee-aavai ih ras akath kathaa tin jaanee. ||2||
jaa ka-o aa-ay so-ee bihaajhahu har gur tay maneh basayraa.II
nij ghar mahal paavhu sukh sehjay bahur na ho-igo fayraa. ||3||
antarjaamee purakh biDhaatay sarDhaa man kee pooray.II
Nanak daas ihai sukh maagai mo ka-o kar santan kee Dhooray. ||4||5||

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This is an old deurrogotype of General Hari Singh Nalwa 
with English political agents and officers. 
General Hari Singh, a giant of a man, is standing second from the left. The picture would have been taken around 1812 when the British had reached Delhi and the Empire of Maharajah Ranjit Singh was at it’s zenith. The British had to wait 40 years and the death of the great King before they dared to tangle with the Sikh Empire.
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Maharaja Ranjit Singh :  The Sikh court : The legacy of Maharaja Ranjit Singh:

Two Europeans, Ventura, an Italian by birth, and Allard, a Frenchman, came to Lahore in 1822 to seek
service in the Sikh army. Both of them had served under Napolean in the imperial army of France. After Napolean's defeat at Waterloo they lost their occupation and left Europe to try their fortune in the East. They had heard many a tale of the grandeuf of Ranjit Singh's court and were taken up with the idea of visiting Lahore. Ranjit Singh, although not educated but was very wise and intelligent, he knew about the exploits of Napolean. Punjabi historians had compared them and Ranjit singh was even called Napolean of the East. Ranjit singh met these two European and he received them kindly asked them about their health and journey, previous employment, future plans. He showed them his troops on parade and provided amenities for their entertainment. In April of 1822, they sent a letter to Maharaja asking for an employment with his troops. The communication between these soldiers and Maharaja was in French through the trusted aide Faqir Nur-ud-din, who knew French, English, persian as many other languages. Maharaja wanted to make sure that these people did not had any contacts with British and only when he was cent percent sure, he gave them command of 500 horsemen each. This command had few Purbias(Bihari) and other Hindus of Central provinces, employed with Ranjit Singh. They were also to train all forces of Sikhs in the western method of drill. Ventura's army was called Fauj-e-Khas while little bit later Allard was asked to raise a cavalry of fresh recruits. Then Ranjit Singh also made them sign an agreement that in the event of a clash between Maharaja and European power, they would remain loyal to Sarkar Khalsa and fight for him. They were to wear their beards long and abstain from beef and tobacco. Ranjit Singh provided houses for Ventura and Allard and gave them handsome salaries. To Ventura he gave 40,000 rupees when he married a Muslim girl from Ludhiana. Two villages were subsequently given to the daughter of Ventura as jagir. Ventura built a house, which still exists near Anarkali, it is a beautiful Cheateau in French style. This shows that even though Ranjit Singh was cautious but shrewd and able enough to distinguish between people beneficial to him.

He selectively employed several more Europeans, such as Dr.Honigberger, a native of Hungary. Avitable an Italian later appointed Governor of Peshawar. General Court, a Frenchman who organized the artillery. Dr. Harlan an American, who became governor of Jasrata and later Gujrat. Henry Steinbach, a German was made a battalion commander. Hurbon, a Spainard was an engineer. Dr. Benet, a Frenchman was a surgeon-general of Khalsa Army. Viewkenawitch, a Russian held a high rank in the artillery. There were a number of Englishmen too- Fitzroy, Gillmore, Leslie, Harvey, and Foulkes, to mention but a few- who were employed on various civil and military duties. With men of such diverse races, nationalities and faiths to serve him, Ranjit Singh maintained a most picturesque and cosmopolitan court. He was very kind to these foreigners. He trusted them and gave them positions of responsibility and rewarded them generously for their services. But he always kept a watchful eye on them and never let them have an influence over him. They willingly submitted to his natural dignity and served him faithfully.

Ranjit singh's Lahore also attracted many visitors and travellers. Like his foreign counriers, they came from all parts of the world. They were drawn by the reports of the Maharaja's hospitality and his personal charm and joi de vivre. What fascinated his visitors most was his unquenchable curiosity. He asked them the most searching questions and his keenness of mind and range of interest surprised everyone. Many travellers have written in their books of his generosity, refined manner and mental alertness. He was always cheerful and vivacious and transmitted the same spirit of heartiness to his visitors. In the summer of 1821, William Moorcroft, the Superintendent of East India Company's horses came to visit Ranjit Singh's court. A daily allowance of 100 rupees was fixed for his entertainment. Moorcroft was also shown Sikh army, he was greatly impressed by the turnout and discipline of the Sikh army. He also visited the royal stables and remarked that some of Ranjit Singh's horses were the finest in the world. On the way back from Bukhara, Moorcroft brought a letter from Prince Nesselrode of Russia which contained greetings and good wishes from the ruler of that country. It also expressed Russia's desire to have trade raltions with the country of Ranjit Singh. They traders from Punjab were assured welcome and security in Russia.

Another famous traveller to visit Ranjit Singh was Baron Charles Hugel. He was a German Scientist, who travelled extensively in the Punjab and Kashmir. In his book, he wrote that Punjab under Ranjit singh was safer than territories ruled by the British. He also recorded his conversations with Ranjit Singh, who, as usual, asked him many questions. He asked him if he had served as a soldier and questioned him about the German armies and their wars with France. He asked him what he thought of the Sikh army and whether it was in a fit state to confront a European force.

Victor Jacquemont, a French traveller, also praised Ranjit Singh's powers of conversation and his shrewd judgement. He wrote in his book: "Ranjit Singh is almost the first inquistive Indian I have seen, but his curiosity makes up for the apathy of his whole nation. He asked me a hundred thousand questions about India, the English, Europe, Napolean, this world in general and the other one., hell and paradise, the soul, God, the devil, and a thousand things besides." There were several missionaries whom Ranjit singh also met. Several requests to open up churches, convent schools, etc were denied by Ranjit Singh. He asked them to teach Punjabi language and Sikh scriptures instead. No wonder when British took over Punjab after Ranjit Singh convent Schools were spread all over Punjab.

He was a benevolent king. Eventhough the Government of Punjab was called Sarkar Khalsa but no laws were imposed on any of the minority or majority. Sikhs at his time were about 15% of whole population, hindus around 25%, rest were Muslims. He governed the fourty years of his rule from Lahore with secular ideals. He would fast with Mulsims during Ramadan and play Holi with Hindus., yet he would be at Amritsar almost every Month to take bath. A poor muslim from Lahore had written a Quran which he was going to take to DelhiA to sell at the Mughals court. Ranjit Singh asked him how much he wanted and paid him twice. There is another story about Ranjit singh. One year, crops totally die and due to a massive famine, people were starving. . So being a king, he opened up all the state stores for people. Ranjit singh would often roam in streets of Lahore in disguise to check his rule, whether people are happy or not. That night he saw an old woman who could not carry a bag of wheat to her house where her children were starving. He carried that bag to her house on his back. Although he was a devout Sikh but he cannot be called a strict Khalsa sikh adhering to all the principles of Sikhism. He was a very well disciplined soldier of Khalsa who was also a secular as well as enjoying his life, like drinking, etc. The spirit of stern religious discipline and sacrifice which had supported Sikhs through a critical period of their history and led them to power and glory was dimmed in the pomp and splendour of sovereignty. Ranjit Singh's death on June 27, 1839, left a deep hiatus. The Khalsa lost a leader who had, by commanding personality, foresight and skill, become their beau ideal and secured them the status of sovereign people. The British had by then taken practically the whole of India, except the Punjab and sind.waheguru ji ka khalsa waheguru ji ki fateh.
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